agentquantum - // an infinite mastery, is the Force.
the chosen one
alwyn!
raffles junior college
08 08 '89
leo
star wars fan
Judoka

The Jedi Fanlisting
Duel of the Fates Fanlisting
KotOR Fanlisting

wishlist :

Dialogues Concerning Natural Religion by David Hume
The Road to Reality by Roger Penrose
The Fabric of Reality by David Deutsch
Matter and Consciousness by Paul Churchland
Consciousness Explained by Daniel Dennett
Full Catastrophe Living by Jon Kabat-Zinn
The Life of the Cosmos by Lee Smolin
Pale Blue Dot by Carl Sagan
The Sacred Balance by David Suzuki
Star Wars Legacy of the Force: Betrayal
Star Wars Legacy of the Force: Bloodlines
Star Wars Legacy of the Force: Sacrifice

Games:
Age of Wonders 2: The Wizard's Throne by Triumph Studios
Age of Wonders: Shadow Magic by Triumph Studios
Robin Hood: The Legend of Sherwood by Spellbound
Myth III: The Wolf Age by MumboJumbo
The Bard's Tale by InXile Entertainment
Dragon Age by Bioware
Neverwinter Nights 2: Storm of Zehir by Obsidian Entertainment
Star Wars: The Force Unleashed II

Places I'd Like to Visit:
Sweden
Switzerland
Italy
France
Thailand
Brazil
South Korea
Japan (again!)
Norway
Costa Rica

click for more =)


"When I became convinced that the Universe is natural that all the ghosts and gods are myths, there entered into my brain, into my soul, into every drop of my blood, the sense, the feeling, the joy of freedom. The walls of my prison crumbled and fell, the dungeon was flooded with light and all the bolts, and bars, and manacles became dust. I was no longer a servant, a serf, or a slave. There was for me no master in all the wide world, not even in infinite space. I was free.
free to think, to express my thoughts
free to live to my own ideal
free to live for myself and those I loved
free to use all my faculties, all my senses
free to spread imagination's wings
free to investigate, to guess and dream and hope
free to judge and determine for myself
free to reject all ignorant and cruel creeds, all the "inspired" books that savages have produced, and all the barbarous legends of the past
free from popes and priests
free from all the "called" and "set apart"
free from sanctified mistakes and holy lies
free from the fear of eternal pain
free from the winged monsters of night
free from devils, ghosts, and gods
For the first time I was free. There were no prohibited places in all the realms of my thought, no air, no space, where fancy could not spread her painted wings
no chains for my limbs
no lashes for my back
no fires for my flesh
no master's frown or threat
no following another's steps
no need to bow, or cringe, or crawl, or utter lying words.
I was free. I stood erect and fearlessly, joyously, faced all worlds. And then my heart was filled with gratitude, with thankfulness, and went out in love to all the heroes, the thinkers who gave their lives for the liberty of hand and brain for the freedom of labor and thought
to those who fell on the fierce fields of war
to those who died in dungeons bound with chains
to those who proudly mounted scaffold's stairs
to those whose bones were crushed, whose flesh was scarred and torn
to those by fire consumed
to all the wise, the good, the brave of every land, whose thoughts and deeds have given freedom to the sons of men.
And I vowed to grasp the torch that they had held, and hold it high, that light might conquer darkness still."
-Robert G. Ingersoll (1833-1899), "Why Am I An Agnostic?", 1896
Click here to join Atheisthaven
Click to join Atheisthaven


We are part of the universe. Our earth was created from the universe and will one day be reabsorbed into the universe. We are made of the same matter as the universe. We are not in exile here: we are at home. It is here and nowhere else that we can see the divine face to face. If we erect barriers in our imagination - if we believe our real home is not here but in a land that lies beyond death - if we believe that the divine is found only in old books, or old buildings, or inside our head - then we will see this real, vibrant, luminous world as if through a glass darkly. The universe creates us, preserves us, destroys us. We are part of nature. Nature made us and at our death we will be reabsorbed into nature. We are at home in nature and in our bodies. This is where we belong; this is where we must find and make our paradise, not in some spirit world on the other side of the grave. If nature is the only paradise, then separation from nature is the only hell. When we destroy nature, we create hell on earth for other species and for ourselves. Nature is our mother, our home, our security, our peace, our past and our future. Science is inherently materialist. It always seek material explanations. It never accepts as an explanation that some spiritual force was at work - if it did, then science and technology would come to an end. Disease was once thought to be caused by witchcraft. Science gave it a material explanation which allowed us to control it. Magnetism at one time seemed like a spiritual force - Thales of Miletus thought that magnets were full of spirits. But then science provided a material explanation. In the same way scientific pantheism believes that everything that exists is matter or energy in one form or another. Nothing can exist, be perceived, or act on other things if it is not matter or energy. That does not mean that spiritual phenomena or forces cannot exist. It means that, if they do, they must in fact be material. In scientific pantheism, science becomes a part of the religious quest: the pursuit of deeper understanding of the Reality of which we are all part, deeper knowledge about the awe-inspiring cosmos in which we live, deeper knowledge of nature and the environment, so that we can better preserve the earth's wealth of natural diversity. In scientific pantheism, cognitive openness - listening to reality, to new evidence, to all the evidence, to other people's needs and feelings - becomes a sacred duty in all aspects of life from science to politics to domestic life. Of course, we cannot say that science endorses pantheism. Many religions today state their beliefs in ways that no-one can disprove, so they can and do co-exist with science. But scientific pantheism positively thrives on science. scientific discoveries continually underline the wonder and the mystery of Being, the immensity of the universe, and the complexity of nature. World Pantheist Movement



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ALWYN
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Atheism - A Non-Prophet Organisation
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the image was not made by violation**.



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datapad
Saturday, February 28, 2009

Symptoms and prevalence

OCD manifests in a variety of forms. Studies have placed the prevalence between one and three percent, although the prevalence of clinically recognized OCD is much lower, suggesting that many individuals with the disorder may not be diagnosed. The fact that many individuals do not seek treatment may be due in part to stigma associated with OCD. Another reason for not seeking treatment is that many sufferers of OCD do not realize that they have the condition.

The typical OCD sufferer performs tasks (or compulsions) to seek relief from obsession-related anxiety. To others, these tasks may appear odd and unnecessary. But for the sufferer, such tasks can feel critically important, and must be performed in particular ways to ward off dire consequences and to stop the stress from building up. Examples of these tasks are repeatedly checking that one's parked car has been locked before leaving it, turning lights on and off a set number of times before exiting a room, repeatedly washing hands at regular intervals throughout the day, touching objects a certain number of times before leaving a room, or walking in a certain routine way. Physical symptoms may include those brought on from anxieties and unwanted thoughts, as well as tics or Parkinson's disease-like symptoms: rigidity, tremor, jerking arm movements, or involuntary movements of the limbs.

Formal diagnosis may be performed by a psychologist, a psychiatrist or psychoanalyst. OCD sufferers are aware that their thoughts and behavior are not rational,but they feel bound to comply with them to fend off feelings of panic or dread. Although everyone may experience unpleasant thoughts at one time or another, these are short-lived and fade away in time. For people with OCD, the thoughts are intrusive and persistent, and can cause them great anxiety and distress.

Performing tasks

Symptoms related to performing tasks may include repeated hand washing or clearing of the throat; specific counting systems or counting of steps; doing repetitive actions—more generally, this can involve an obsession with numbers or types of numbers (e.g., odd numbers). For example, when somebody suffering from OCD leaves the house, they might tap the door knob 9 times and if they don't they will go into distress, panic and even at certain times, they will pass out. These obsessive behaviors can cause individuals to feel psychological distress, because they are very concerned about having "made mistakes" in the number of steps that they have taken, or the number of stairs on a staircase. For some people with OCD, these obsessive counting and re-counting tasks, along with the attendant anxiety and fear, can take hours of each day, which can make it hard for the person to fulfill their work, family, or social roles. In some cases, these behaviors can also cause adverse physical symptoms: people who obsessively wash their hands with antibacterial soap and hot water (to remove germs) can make their skin red and raw with dermatitis.

Related conditions

OCD is often confused with the separate condition obsessive-compulsive personality disorder. The two are not the same condition, however. OCD is ego dystonic, meaning that the disorder is incompatible with the sufferer's self-concept. Because disorders that are ego dystonic go against an individual's perception of his/herself, they tend to cause much distress. OCPD, on the other hand, is ego syntonic—marked by the individual's acceptance that the characteristics displayed as a result of this disorder are compatible with his/her self-image. Ego syntonic disorders understandably cause no distress. Persons suffering from OCD are often aware that their behavior is not rational and are unhappy about their obsessions but nevertheless feel compelled by them. Persons with OCPD are not aware of anything abnormal about themselves; they will readily explain why their actions are rational, and it is usually impossible to convince them otherwise. Persons with OCD are ridden with anxiety; persons who suffer from OCPD, by contrast, tend to derive pleasure from their obsessions or compulsions. This is a significant difference between these disorders.

Equally frequently, these rationalizations do not apply to the overall behavior, but to each instance individually; for example, a person compulsively checking their front door may argue that the time taken and stress caused by one more check of the front door is considerably less than the time and stress associated with being robbed, and thus the check is the better option. In practice, after that check, the individual is still not sure, and it is still better in terms of time and stress to do one more check, and this reasoning can continue as long as necessary.

Some OCD sufferers exhibit what is known as overvalued ideas. In such cases, the person with OCD will truly be uncertain whether the fears that cause them to perform their compulsions are irrational or not. After some discussion, it is possible to convince the individual that their fears may be unfounded. It may be more difficult to do ERP therapy on such patients, because they may be, at least initially, unwilling to cooperate. For this reason OCD has often been likened to a disease of pathological doubt, in which the sufferer, while not usually delusional, is often unable to realize fully what sorts of dreaded events are reasonably possible and which are not. There are severe cases when the sufferer has an unshakeable belief within the context of OCD which is difficult to differentiate from psychosis.

OCD is different from behaviors such as gambling addiction and overeating. People with these disorders typically experience at least some pleasure from their activity; OCD sufferers do not actively want to perform their compulsive tasks, and experience no pleasure from doing so. OCD is placed in the anxiety class of mental illness, but like many chronic stress disorders it can lead to clinical depression over time. The constant stress of the condition can cause sufferers to develop a deadening of spirit, a numbing frustration, or sense of hopelessness. OCD's effects on day-to-day life—particularly its substantial consumption of time—can produce difficulties with work, finances and relationships. There is no known cure for OCD as of yet, but there are a number of successful treatment options available.

(cue psychiatric blabber)
(the above line was, by the way, typed and retyped no less than ten times over. rah.)

):


spacetime rip! by agent quantum , quite possibly at 2/28/2009 02:57:00 am :)



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